It is material to caption here that ‘domestic violence’ as targeting the weakest of society i.e women and infirm old (parents) has been increasing abnormally.
The question of law rises as:-
“Whether an act of violence on a housewife by husband during continuity of marital ties is justified?
The answer is “No”.
“Whether there is any legislation so as to accommodate such a driven out house-wife?
No one can deny the fact that Religion of Islam places much insist on ‘dignity/parda’ of the women and despite giving “woman” equal rights yet does not consider her “identical” with ‘man’.
The biological makeup of the man and woman, difference of physiology and psychology, Allah Almighty has defined duties and obligations of both.
Such a defined difference places the “’man”, in all normal situations to ensure protection of dignity and life of the “women”, which too, without crossing the ordained limits.
Further, the typicality of our culture and custom never prepares a woman from her very beginning (childhood) for earning a livelihood.
Despite changing and developing the status of a woman from daughter to wife and wife to mother, she has been assured of her maintenance by the men regardless of his status as father; brother; husband or son being capable of earning.
This has been the reason that every touch-stone of measuring “respect” of a man has not been attached to his poverty or wealth but as stated by the Holy Prophet PBUH that:
“Among you the most respectable is the one who respects women and the most disrespectful is the one who disrespects the women”
The Holy Prophet also said
“It is the generous (in character) who is good to women and it is the wicked who insults them”.
One must remember that when a woman agrees to part with her status as daughter so as to step into status as wife, she relieves her father/brother from her maintenance/care, which duty is presumed to have been taken by the man being husband, once he accepts her in her Nikah.
Such an agreement not only requires the husband to maintain her but to give due respect to the wife. Respect shall always include the dignity of woman and if she is compelled to step out on ‘road’ certainly certain privileges, which she in all circumstances enjoys, shall stand prejudiced.
It is also divinely instructed that:-
“And live with them honourably” (Al-Nisaa 4:19)
It may well be added that driving a woman out of the house would certainly expose her to “Namahrams” who otherwise are not permitted to come in contact with a “woman”.
If a man does not legally part with his status as husband, he legally is believed to continue discharging all his obligations which he owned at the time of Nikah/marriage.
The term “maintenance” would never find its true meaning by throwing some money at her or expecting her parents to take care of her but it shall always include all which are necessary to complete the term “life”.
However, this shall never give any undue advantage to woman because such obligation is well balanced:
“Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allah has given him” (al-Talaaq 65:7)
The accommodation is a necessary part of the maintenance, hence if a man for any reason wants a temporary separation, he is not expected to deprive her of any right which does include accommodation.
It may be added that divine advice for a ‘man’ (husband) even while divorcing his wife is:
“Lodge them (divorced women) where you dwell, according to your means” (al-Talaaq 65:6)
However, it is an irony that we experience such incidents on a regular basis which the man dares to do while wrongly interpreting certain privileges, given to man only.
Keeping above in view, it must be added that since the “state” has been given the ultimate status of “guardian” therefore, if there is any such infringements then it is the state which should be available thereby ensuring temporary arrangement couple with a complete mechanism.
No law allows one to become victim of cruelty merely for the reason of his/her being a women, child, old aged and infirm rather directs all relations such as husband, and son of an old aged and infirm parent to show love at such time of their life by ensuring all privileges of life to them.
This has always been the divine direction in all religion and expectation from every civilized culture and society.
It is enacted to provide protection to the weakest class of society i.e ‘women and children” as, normally, we are carrying a presumption of living a “male dominant society” where aggrieved even does not dare to tell about “domestic violence” because of threats of being abandoned or dispossessed/removed from household.
One of the aims of the law is also to ensure immediate interim relief to an aggrieved from being dispossessed/removed from household but also:
- Compensation to the aggrieved person for suffering as a consequence of economic abuse to be determined by the court;
- Loss of earning;
- Medical expense;
- The loss caused due to the destruction, damage or removal of any property from the control of the aggrieved person; and
- The maintenance for the aggrieved person as well her children, if any, including an order under or in addition to an order of maintenance under family laws.
couple with direction to pay monetary relief to the person aggrieved within the period specified, as directed in accordance with law.
The women are considered as true and complete owners of their respective property which they either receive as a result of inheritance or as dower, dowry or gift.
The woman does find her entitlement in law of inheritance and Islam does not recognize any excuse to exclude the woman from her such right. The Holy Quran dictates that:
“Unto men (of the family) belongs a share of that which Parents and near kindred leave, and unto women a share of that which parents and near kindred leave, whether it be a little or much – a determinate share.” [Noble Quran 4.7].
The men have no right to part a woman from her own belonging or property and even the Constitution guarantees such protection as is evident from:
Article 2(a): no action, detrimental to the life, liberty, body, reputation or property of any person, shall be taken except ‘in accordance with law’;
Article 14 of Constitution of Pakistan ensures ‘dignity’ and ‘privacy of a home’ as inviolable. Suffice to say that though the word ‘man’ is used in this Article yet the protection thereof cannot be confined to the ‘man’ because ‘dignity’ is also inviolable for women.